Chemehuevi lands in California and Arizona
|2010: 1,201 alone and in combination|
|Regions with significant populations|
23x15px United States|
(23x15px Arizona, 23x15px California)
|Colorado River Numic language, English|
|Native American Church, Sun Dance, traditional tribal religion, Christianity, Ghost Dance|
|Related ethnic groups|
|Southern Paiute people|
- Colorado River Indian Tribes
- Chemehuevi Indian Tribe of the Chemehuevi Reservation
- Morongo Band of Mission Indians
- Cabazon Band of Mission Indians
- Agua Caliente Band of Cahuilla Indians
- Torres-Martinez Desert Cahuilla Indians
- Twenty-Nine Palms Band of Mission Indians of California
"Chemehuevi" has multiple interpretations. It is considered to either be a Mojave term meaning "those who play with fish;" or a Quechan word meaning "nose-in-the-air-like-a-roadrunner." The Chemehuevi call themselves Nüwüwü ("The People", singular Nüwü) or Tantáwats, meaning "Southern Men."
The language, Chemehuevi, is a Colorado River Numic language, in the Numic language branch of the Uto-Aztecan language family. First transcribed by John P. Harrington and Carobeth Laird in the early 20th Century, it was studied in the 1970s by linguist Margaret L. Press. whose field notes and extensive sound recordings remain available. The language is now near extinction; during the filming of Ironbound Films' 2008 American documentary film The Linguists, linguists Greg Anderson and K. David Harrison interviewed and recorded one of the last remaining 3 speakers.
History and traditional culture
The Chemehuevi were originally a desert tribe among the Numu or Paiute-Shoshone nations. Post-contact, they lived primarily in the eastern Mojave Desert and later the Chemehuevi Valley along the Colorado River in California. They were a nomadic people living in small groups given the sparse resources available in the desert environment. Carobeth Laird indicates their traditional territory spanned the High Desert from the Colorado River on the east to the Tehachapi Mountains on the west and from the Las Vegas area and Death Valley on the north to the San Bernardino and San Gabriel Mountains in the south. They are most closely identified as among the Great Basin Indians. Among others they are cousins of the Kawaiisu.
The most comprehensive collection of Chemehuevi history, culture and mythology was gathered by Carobeth Laird (1895–1983) and her second husband, George Laird, one of the last Chemehuevi to have been raised in the traditional culture. Carobeth Laird, a linguist and ethnographer, wrote a comprehensive account of the culture and language as George Laird remembered it, and published their collaborative efforts in her 1976 The Chemehuevis, the first and, to date, only ethnography of the Chemehuevi traditional culture.
Describing the Chemehuevi as she knew them, and presenting the texture of traditional life amongst the people, Carobeth Laird writes:
The Chemehuevi character is made up of polarities which are complementary rather than contradictory. They are loquacious yet capable of silence; gregarious yet so close to the earth that single families or even men alone might live and travel for long periods away from other human beings; proud, yet capable of a gentle self-ridicule. They are conservative to a degree, yet insatiably curious and ready to inquire into and even to adopt new ways: to visit all tribes, whether friends or enemies; to speak strange tongues, sing strange songs, and marry strange wives.
Estimates for the pre-contact populations of most native groups in California have varied substantially. Alfred L. Kroeber estimated the combined 1770 population of the Chemehuevi, Koso (Western Shoshone), and Kawaiisu as 1,500, and the combined population of the Chemehuevi, Koso (Western Shoshone), and Kawaiisu in 1910 as 500. An Indian agent reported the Chemehuevi population in 1875 to be 350. Kroeber estimated U.S. Census data put the Chemehuevi population in 1910 as 355.
- "2010 Census CPH-T-6. American Indian and Alaska Native Tribes in the United States and Puerto Rico: 2010" (PDF).
- " Northern Paiute - Religion and Expressive Culture ". Countries and Their Cultures. Retrieved 8 December 2009.
- "California Indians and Their Reservations." SDSU Library and Information Access. Retrieved 12 April 2010.
- Pritzker 24
- Chemehuevi Indian Tribe. Retrieved 1 March 2010.
- Pritzker 23
- "History". Chemehuevi Indian Tribe. Archived from the original on 11 September 2007. Retrieved 2007-03-29.
- Elzinga, Dirk. "An Online Chemehuevi Dictionary". Archived from the original on 5 December 2007. Retrieved 2007-03-29.
- Margaret L. Press, Chemehuevi: A Grammar and Lexicon, University of California Press, 1979
- Mary Hanks Molino, Oral History (in Chemehuevi), sound recording at http://www.chemehuevilanguage.org
- "Ute-Southern Paiute". Ethnologue. Retrieved 2007-03-29.
- Laird 1976
- Laird, p. 4
- Kroeber (1925:883)
- Clemmer and Stewart (1986:539)
- Leland (1986:612)
- Clemmer, Richard O., and Omer C. Stewart. 1986. "Treaties, Reservatons, and Claims". In Great Basin, edited by Warren L. d'Azevedo, pp. 525–557. Handbook of North American Indians, William C. Sturtevant, general editor, vol. 11. Smithsonian Institution, Washington, D.C.
- Grant, Bruce. 2000. Concise Encyclopedia of the American Indian. 3rd ed. Wings Books, New York.
- Kroeber, A. L. 1925. Handbook of the Indians of California. Bureau of American Ethnology Bulletin No. 78. Washington, D.C.
- Laird, Carobeth. 1976. The Chemehuevis. Malki Museum Press, Banning, California.
- Leland, Joy. 1986. "Population". In Great Basin, edited by Warren L. d'Azevedo, pp. 608–619. Handbook of North American Indians, William C. Sturtevant, general editor, vol. 11. Smithsonian Institution, Washington, DC.
- Pritzker, Barry M. A Native American Encyclopedia: History, Culture, and Peoples. Oxford: Oxford University Press, 2000. ISBN 978-0-19-513877-1.
|40x40px||Wikimedia Commons has media related to Chemehuevi.|
- Colorado River Indian Tribes, official website
- Chemehuevi Indian Tribe of the Chemehuevi Reservation, official website
- Chemehuevi Language Archive, 1970s Fieldwork and Analysis by Margaret L. Press