|knowledge and wisdom|
|Affiliation||Avatar of Vishnu|
In Hinduism, Hayagriva is also considered an avatar of Vishnu. He is worshipped as the God of knowledge and wisdom, with a human body and a horse's head, brilliant white in color, with white garments and seated on a white lotus. Symbolically, the story represents the triumph of pure knowledge, guided by the hand of God, over the demonic forces of passion and darkness.
Origins about the worship of Hayagriva have been researched, some of the early evidences dates back to 2,000 BCE, when Indo-Aryan people worshiped the horse for its speed, strength, intelligence. Hayagriva is one of the prominent deity in Vaishnava tradition. His blessings are sought when beginning study of both sacred and secular subjects. Special worship is conducted on the day of the full moon in August (Åravaá¹a-Paurá¹amÄ«) (his avatÄra-dina) and on Mahanavami, the ninth day of the Navaratri festival. He is also hailed as "Hayasirsa". HayaÅirá¹£a means haya=Horse, Åirá¹£a=Head.
jÃ±ÄnÄnanda mayaá¹ devaá¹ nirmala sphaá¹ikÄká¹tiá¹
ÄdhÄraá¹ sarvavidyÄnaá¹ hayagrÄ«vaá¹ upÄsmahe
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This verse is originally from the PaÃ±carÄtra Agamas but is now popularly prefixed to the Hayagriva Stotram of the 13th-century poet-philosopher Vedanta Desika. It is very popular among devotees of HayagrÄ«va.
Vedanta Desika's dhyÄna-Åloka (meditative verse) on HayagrÄ«va typifies this deity's depiction in Hindu iconography:
He has four lotus hands, with one in the mode of bestowing knowledge; another holds books of wisdom, and the other two hold the Conch and Discus. His beauty, like fresh cut crystal, is an auspicious brilliance that never decays. May this Lord of speech who showers such cooling rays of grace on me be forever manifest in my heart!
In the Mahavairocana-sutra [SÅ«tra of the Great Sun] translated and copied in 1796 by I-hsing it says:
âBeneath the buddhas is Hayagriva. His body is the color of the sun at dawn. He wears flaming effulgence and skulls as a garland. His nails are long and sharp; his face shows a pair of bare tigerâs fangs. His hair is that of a burning lionâs mane.He is awesomely powerful and fierce! This is the fierce Vidyaraja [wrathful vehicle] of the Lotus section. He is just like a horse-jewel of a Cakravartin that wanders the four continents, nowhere and never does he rest, having all the great and terrible force of all the buddhasâ. This is his nature, and therefore he possesses this terrible and all-mighty light. Amidst the greatest obstacles of death and evil he is without the slightest care for his own welfare, his conspicuous and uncommon gallantry, intrepidity, and wrath is legendary among the gods, and therefore he easily and quickly vanquishes all who oppose him! Many others submit to him at first sight! This is because though he is fierce and terrible; his heart is full of compassion (unbiased, dispassionate understanding).â
-- HayagrÄ«va Stotram, v.32
Later on Hayagriva is referred to as the âHorse necked oneâ, Defender of faithâ, the âTerrible executionerâ, the âExcellent Horseâ, and the âAerial horseâ.
This said, the Horse God is seen as pulling the sun up to the heavens every day, bringing light to darkness. Hayagrivaâs consort is Marichi (Marishi-Ten/æ©å©æ¯å¤©) and or Lakshmi (possibly an avatar of Marichi or Kan'non), the goddess of the rising sun, more accurately the sunâs light which is the life force of all things, and which is seen as the female [in, yin] aspect of Hayagriva. This relationship is the classic nonduality of the Hindu tantra. Marichi represents the essence of the power of creation of the cosmos, and is the in/yin half of Dainichi NyÃ´rai. Whereas Hayagriva represents the other yang/yÃ´ aspect, that of the manifestation of the power of yin/in as action. In other words, Hayagriva represents the manifestation of yin/in as the power and action of the cosmos manifested as action. This is the very definition of tantra, that of action.
In several other sources he is a white horse who pulls the sun into the sky every morning. In others such as the great epic Taraka-battle where the gods are fallen on and attacked by the danavaâs [demons], Vishnu appears as a great ferocious warrior called Hayagriva when he comes to their aid. It says;
âHayagriva appears in his chariot, drawn by 1,000 powerful steeds, crushing the enemies of the gods beneath him!â
There are many other references to Hayagriva throughout the Mahabharata. It is said that Vishnu comes from battle as a conqueror in the magnificent mystic form of the great and terrible Hayagriva;
âThe great Hayagriva having been praised in this way by the different saints and ascetics, assumes a great white horses head. The verdaâs [mantras] made up his shape, his body built of all the great gods; in the middle of his head was Shiva, in his heart was BrahmÄ [god of heaven]; the rays of sun (Marichi) were his mane, the sun and moon his eyes; the Vasus and Sadhyas were his legs, in all his bones were the gods. Agni [Ka-ten; god of fire] was his tongue, the goddess Satya his speech, while his knees were formed by the Maruts and Varuna. Having assumed this form, a awesome wonder to behold to the gods, he vanquished the asura, and cast them down, with eyes that were red with anger.â
Invariably, Hayagriva is depicted seated, most often with his right hand either blessing the supplicant or in the vyÄkhyÄ mudrÄ pose of teaching. The right hand also usually holds a aká¹£a-mÄlÄ (rosary), indicating his identification with meditative knowledge. His left holds a book, indicating his role as a teacher. His face is always serene and peaceful, if not smiling. Unlike his Buddhist counterpart, there is no hint of a fearsome side in the Hindu description of this deity. Indeed, the two deities seem to be totally unrelated to one another.
Hayagriva is sometimes worshiped in a solitary pose of meditation, as in the Thiruvanthipuram temple. This form is known as Yoga-Hayagriva. However, he is most commonly worshipped along with his consort Lakshmi and is known as Lakshmi-Hayagriva. Hayagriva in this form is the presiding deity of Mysore's Parakala Mutt, a significant Sri Vaishnavism monastic institution.
In Sakta mythology
A legend has it that during the creation, the demons Madhu-Kaitabha stole the Vedas from Brahma, and Vishnu then took the Hayagriva form to recover them. The two bodies of Madhu and Kaitabha disintegrated into twelve pieces (two heads, two torsos, four arms and four legs). These are considered to represent the twelve seismic plates of the Earth. Yet another legend has it that during the creation, Vishnu compiled the Vedas in the HayagrÄ«va form.
Some consider Hayagriva to be one of the Dashavataras of Maha Vishnu. He along with ÅrÄ« Krishna, ShrÄ«Rama and Shri Narasimha is considered to be an important avatar of Maha Vishnu.
Lord Hayagriva is also amongst the deities present at the Srirangam Temple. Hayagreeva in Srirangam is very famous for children's education. The Sannidhi is very beautiful and all rituals done according to Vedic principles very strictly.
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A great devotee named ÅrÄ«Vadirajatirtha of Udupi ÅrÄ« Ká¹á¹£á¹a Mutt used to offer cooked horse gram (Kollu) to Lord Hayagreeva. He used to recite the HayagrÄ«va Åloka and keep the offerings on his head. Lord HayagrÄ«va would come as a beautiful white horse form and would eat the horse gram. As a very staunch devotee, Vadirajatirtha would recite the following sloka -
Na HayagrivAth Param Asthi MangaLam
Na HayagrivAth Param Asthi Paavanam
Na HayagrivAth Param Asthi Dhaivatham
Na Hayagrivam Pranipathya Seedhathi!
There is no auspiciousness greater than Hayagrivan. Nothing is more sacred than Sri Hayagrivan to destroy our accumulated sins. No other God is superior to Hayagrivan. No one grieves after performing Åaraá¹agati at the sacred feet of Hayagrivan.
Hayagriva is listed as one of the ten incarnations of Vishnu in Canto 10 (skandh 10), chapter 40 of the ÅrÄ«madbhagavatam, and AkrÅ«ra's prayer contains Hayagriva's name when he had a vision while bathing in Yamuna.
There is a story that more than 500 years ago, a devotee from the DaivajÃ±a Brahmin community was casting an idol of Lord Gaá¹apati, when it shaped itself in the image of Lord Hayagriva. Sarvabhauma Sri Vadiraja Guru Swamiji had a dream about this legend which inspired him to approach that devotee and take the idol from him in reverence. He then installed it in Shri Sode Vadiraja Mutt. Since then it has been worshipped there as the originating God of the Daivajnya Brahmin community.
The members of the community who were originally Smartha Brahmins, were instructed in Dvaita philosophy and received into the fold as Mukhya Åiá¹£yas by the revered Sri Vadiraja Teertha. To this day, DaivajÃ±a Brahmins continue to make offerings to the Mutt and Lord Hayagriva.
Temples of Hayagriva
- Hayagriv Madhav Dol at Hajw, Assam.
- Parakala mutt is at its forefront. The Bramhatantra Parakala Mutt is an ancient Hindu Monastic order established in South India. It was the first monastery of the Sri Vaishnava sect of Hindu society. Sri Sri Sri Brahmatantra Swatantra Parakala Mutt was first established by Sri Sri Sri Brahmatantra Swatantra Jeeyar, a disciple of Sri Vedanta Desika Swamin.
The Mutt got the name "Parakala" after Sri Tirumangai Alwar who is also known as Sri Parakalan. The Mutt has its headquarters in Mysore. Parakala Mutt is among the organizations that follow Sri Vedanta Desika as the torch bearer of Sri Ramanuja's teachings. The others are Ahobila Mutt, Sri Srirangam Andavan Ashramam and Sri Poundarikapuram Andavan Ashramam.There have been 36 jeers (heads) so far. The head of this Matha is the hereditary Acharya of the Mysore Royal Family. The Hayagriva idol worshiped here is said to be handed down from Vedanta Desika. 
- Tiruvahindapuram Hayagriva Temple, near Cuddalore, Tamil Nadu
- Tirumala Hayagriva temple on North Mada street of Balaji Temple, Tirumala, Tirupathi, Andhra Pradesh
- Sri Lakshmi Hayagriva Temple, Tank Bund Road, Gandhi Nagar, Bangalore, Karnataka
- Sri Lakshmi Hayagriva Temple in Sri Ramakrishna Nagar, Muthialpet, Pondicherry
- Chettypunyam Hayagriva Temple, near Chengalpattu,Tamil Nadu
- Sri Lakshmi Hayagriva Temple, Nanganallur, Chennai, Tamil Nadu
- Sri Lakshmi Hayagriva Swami Temple, Machilipatnam-521001, Andhra Pradesh
- Sri Hayagreeva Swamy temple, Medipally Hyderabad, Telangana
Most of the major Vishnu temples in Tamil Nadu have a separate shrine for Lord Hayagriva.
- Swami Parmeshwaranand (1 January 2001). Encyclopaedic Dictionary of Puranas. Sarup & Sons. pp. 632â. ISBN 978-81-7625-226-3. Retrieved 21 August 2013.
- T. Volker (1950). The Animal in Far Eastern Art: And Especially in the Art of the Japanese Netzsuke, with References to Chinese Origins, Traditions, Legends, and Art. BRILL. p. 102.
- MÄrgÌ², Volume 43. p. 77.Originally from = University of Michigan
- Inquiries into the absolute
- ÅrÄ« Vadiraja's lifehistory
- ^ Swami Swahananda: "Monasteries in South Asia", page 50. Vedanta Press, 1989.
- Prof. D. Sridhara Babu (1990). HAYAGRIVA - The Horse-headed Deity in Indian Culture. Sri Venkateshwara University - Oriental Research Institute, Tirupati.
- Veá¹ kaá¹anÄtha (1978). Sri Hayagreeva Stotram of Vedanta Desika. Visishtadvaitha Pracharini Sabha.
- Devi Bhagawatam
|40x40px||Wikimedia Commons has media related to Hayagriva.|
- Promoting Hayagriva Mantras
- Lakshmi Hayagreeva Photo gallery
- Sri Viswaroopa Panchamukha Hanuman with Hayagriva as one of the faces
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