Open Access Articles- Top Results for Iman (concept)

Iman (concept)

For other uses, see Iman (disambiguation).
Not to be confused with Imam, a prayer leader in Islam.
File:The three dimensions of Islam.jpg
The three dimensions of Islam (Islam including Iman including Ihsan.)
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In the Quran, Iman is one of the 10 qualities which cause one to be the recipient of God's mercy and reward.[14] The Quran states that faith can grow with remembrance of God.[15] The Qur'an also states that nothing in this world should be dearer to a true believer than faith.[16]

Muhammad is reported to have said that he gained sweetness of faith who was pleased to accept God as Lord, Islam as religion and Muhammad as prophet.[17] He also said that no one can be a true believer unless he loves the Prophet more than his children, parents and relatives.[18][19] At another instance, he has remarked that it is this love with God and Muhammad after which a person can be aware of the real taste of faith.[20][21]

Amin Ahsan Islahi, a notable exegete of the Qur'an has clarified the nature of this love:[22]

... it does not merely imply the passionate love one naturally has for one's wife, children and other relatives, but it also refers to the love on the basis of intellect and principles for some viewpoint and stance. It is because of this love that a person, in every sphere of life, gives priority to this viewpoint and principle ... So much so, if the demands of his wife, children and relatives clash with the demands of this viewpoint, he adheres to it and without any hesitation turns down the desires of his wife and children and the demands of his family and clan.

Islahi and Maududi both have inferred that the Quranic comparison of a good word and a bad word in Chapter 14[23] is actually a comparison of faith and disbelief. Thus, the Qur'an is effectively comparing faith to a tree whose roots are deep in the soil and branches spread in the vastness of the sky.[24]

Iman is also the subject of a supplication uttered by Muhammad to God:

O God! I have resigned myself to You and I have consigned my matter to you and have taken support from You fearing Your grandeur and moving towards You in anticipation. There is no refuge and shelter after running away from You, and if there is, it is with You. Lord! I have professed faith in your Book which You have revealed and have professed faith in the Prophet you have sent as a Messenger.[25]

The 77 Branches of Iman

The 77 Branches of Faith is a collection compiled by Imam Al-Bayhaqi in his work Shu`ab al-Iman. In it, he explains the essential virtues that reflect true faith (Iman) through related Qur'anic verses and prophetic sayings.[26][27]

This is based on the following Hadith ascribed to Muhammad:

Abu Hurayrah narrated that the Prophet said: "Iman has more than 70 branches. The most excellent among these branches is the saying of "Laa ilaaha ill Allah" (there is no God but Allah), and the smallest branch is to remove an obstacle from the wayside. And Haya (modesty) is an important branch of Iman."[28]

Faith and deeds

In Islam, it is essential that there exist harmony and concord between faith and deeds. Farāhī has explained this aspect in his tafsīr in the following manner:[29]

Righteous deeds are mentioned in the Qur’ān right after faith in the capacity of an explanation ... In the case of faith, the need for its explanation is obvious: the place of faith is the heart and the intellect. In matters of intellect and heart, not only can a person deceive others but also at times he himself can remain in deception. He considers himself to be a mu’min (believer) whereas actually he is not. For this reason, two testimonies needed to be required for it: a person's words and a person's deeds. Since words can be untrue, hence a person who only professes faith through words is not regarded as a mu’min and it was deemed essential that a person's deeds also testify to his faith. Thus the Qur’ān said: O you who believe with the tongue! Believe through your deeds.[30]

Faith and reason in Islam

The relation between reason and faith in Islam is a complex debate spanning over centuries. Ismail Raji al-Faruqi states on this subject:

As for the non-Muslims, they may contest the principles of Islam. They must know, however, that Islam does not present its principles dogmatically, for those who believe or wish to believe, exclusively. It does so rationally, critically. It comes to us armed with logical and coherent arguments, and expects our acquiescence on rational, and hence necessary, grounds. It is not legitimate for us to disagree on the relativist basis of personal taste, or that of subjective experience.[31]


There are six Kalimas.

These following are associated with Muslim declarations of faith but they are not kalimas:


Iman-e-Mufassil (or the Detailed declaration of faith)

I have faith in Allah and His Angels, His Books and His Messengers, and the Day of Judgment and that all good and evil and fate is from Allah and it is sure that there will be resurrection after death.


Iman-e-Mujmal (or the Summary declaration of faith)

I have faith in Allah as He is known by His Names and attributes and I accept all His commands.

See also


  1. ^ Farāhī, Majmū‘ah Tafāsīr, 2nd ed. (Faran Foundation, 1998), 347.
  2. ^ Frederick M. Denny, An Introduction to Islam, 3rd ed., p. 405
  3. ^ Quran 2:285
  4. ^ Quran 95:6
  5. ^ Islahi, Amin Ahsan. Mabadi Tadabbur-i-Hadith (tr: Fundamentals of Hadith Intrepretation)
  6. ^ Murata & Chittick 1994, pp. 36–38
  7. ^ Islahi, Tadabbur-e-Qur'an
  8. ^ Farāhī, Majmū‘ah Tafāsīr, 2nd ed. (Faran Foundation, 1998), 347.
  9. ^ Quran 106:4
  10. ^ Quran 2:285
  11. ^ Muslim, Al-Jami' al-sahih, 22, (no. 93).
  12. ^ Musnad Ahmad"
  13. ^ Dr. Israr Ahmad, Haqiqat Iman great
  14. ^ Quran 33:35
  15. ^ Quran 8:2
  16. ^ Quran 9:24
  17. ^ Muslim, Al-Jami‘ al-sahih, 38, (no. 151).
  18. ^ Al-Bukhari, Al-Jami‘ al-sahih, 6, (no. 15)
  19. ^ Muslim, Al-Jami‘ al-sahih, 41, (no. 169)
  20. ^ Al-Bukhari, Al-Jami‘ al-sahih, 6-7, (nos. 16, 21)
  21. ^ Muslim, Al-Jami‘ al-sahih, 40, (no. 165)
  22. ^ Amin Ahsan Islahi, Tazkiyah-i nafs (tr: Self Purification), 119
  23. ^ Quran 14:24–26
  24. ^ Amin Ahsan Islahi, Tazkiyah-i nafs, 325.
  25. ^ Al-Bukhari, Al-Jami‘ al-sahih, 45, (no. 247)
  26. ^ [1]
  27. ^ [2]
  28. ^ Sahih Muslim
  29. ^ Farāhī, Majmū‘ah Tafāsīr, 2nd ed. (Faran Foundation, 1998), 349.
  30. ^ Quran 4:136
  31. ^ Isma'il Raji al Faruqi, Islam and Other Religions


  • Murata, Sachiko; Chittick, William (1994). Vision of Islam : reflecting on the Hadith of Gabriel (1st ed. ed.). New York, NY: Paragon House. ISBN 9781557785169. 

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