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- This article discusses significance-laden journeys. For other meanings see Quest (disambiguation)
, serves as a plot device and (frequently) as a symbol. Quests appear in the folklore of every nation and also figure prominently in non-national cultures. In literature, the objects of quests require great exertion on the part of the hero, and the overcoming of many obstacles, typically including much travel. The aspect of travel also allows the storyteller to showcase exotic locations and cultures (an objective of the narrator, not of the character).
The hero normally aims to obtain something or someone by the quest, and with this object to return home. The object can be something new, that fulfills a lack in his life, or something that was stolen away from him or someone with authority to dispatch him.
Sometimes the hero has no desire to return; Sir Galahad's quest for the Holy Grail is to find it, not return with it. A return may, indeed, be impossible: Aeneas quests for a homeland, having lost Troy at the beginning of Virgil's Aeneid, and he does not return to Troy to re-found it but settles in Italy (to become an ancestor of the Romans).
If the hero does return after the culmination of the quest, he may face false heroes who attempt to pass themselves off as him, or his initial response may be a rejection of that return, as Joseph Campbell describes in his critical analysis of quest literature, The Hero With a Thousand Faces.
If someone dispatches the hero on a quest, the overt reason may be false, with the dispatcher actually sending him on the difficult quest in hopes of his death in the attempt, or in order to remove him from the scene for a time, just as if the claim were sincere, except that the tale usually ends with the dispatcher being unmasked and punished. Stories with such false quest-objects include the legends of Jason and Perseus, the fairy tales The Dancing Water, the Singing Apple, and the Speaking Bird, Go I Know Not Whither and Fetch I Know Not What, and the story of Beren and Lúthien in J. R. R. Tolkien's Silmarillion.
The quest object may, indeed, function only as a convenient reason for the hero's journey. Such objects are termed MacGuffins. When a hero is on a quest for several objects that are only a convenient reason for his journey, they are termed plot coupons.
The quest, in the form of the Hero's Journey, plays a central role in the Monomyth described by Joseph Campbell; the hero sets forth from the world of common day into a land of adventures, tests, and magical rewards. Most times in a quest, the knight in shining armor wins the heart of a beautiful maiden/ princess.
Another ancient quest tale, Homer's Odyssey, tells of Odysseus, whom the gods have cursed to wander and suffer for many years before Athena persuades the Olympians to allow him to return home. Recovering the Golden Fleece is the object of the travels of Jason and the Argonauts in the Argonautica. Psyche, having lost Cupid, hunted through the world for him, and was set tasks by Venus, including a descent into the underworld.
Many fairy tales depict the hero or heroine setting out on a quest, such as:
- East of the Sun and West of the Moon where the heroine seeks her husband
- The Seven Ravens where the heroine seeks her transformed brothers
- The Story of the Youth Who Went Forth to Learn What Fear Was
- The Golden Bird where the prince sets out to find the golden bird for his father
Other characters may set out with no more definite aim than to "seek their fortune", or even be cast out instead of voluntarily leaving, but learn of something that could aid them along the way and so have their journey transformed from aimless wandering into a quest. Other characters can also set forth on quests — the hero's older brothers commonly do — but the hero is distinguished by his success.
Many medieval romances sent knights out on quests. The term "Knight-errant" sprang from this, as errant meant "roving" or "wandering". Sir Thomas Malory included many in Le Morte d'Arthur. The most famous—perhaps the most famous quest in western literature—centers on the Holy Grail in Arthurian legend. This story cycle recounts multiple quests, in multiple variants, telling stories both of the heroes who succeed, like Percival (in Wolfram von Eschenbach's Parzival) or Sir Galahad (in the Queste del Saint Graal), and also the heroes who fail, like Sir Lancelot. This often sent them into a bewildering forest. Despite many references to its pathlessness, the forest repeatedly confronts knights with forks and crossroads, of a labyrinthine complexity. The significiance of their encounters is often explained to the knights—particularly those searching for the Holy Grail -- by hermits acting as wise old men -- or women. Still, despite their perils and chances of error, such forests, being the location where the knight can obtain the end of his quest, are places where the knights may become worthy; one romance has a maiden urging Sir Lancelot on his quest for the Holy Grail, "which quickens with life and greenness like the forest."
So consistently did knights quest that Miguel de Cervantes set his Don Quixote on mock quests in a parody of chivalric tales. Nevertheless, while Don Quixote was a fool, he was and remains a hero of chivalry.
Quests continued in modern literature. Analysis can interpret many (perhaps most) stories as a quest in which the main character is seeking something that he desires, but the literal structure of a journey seeking something is, itself, still common. Quests often appear in fantasy literature, as in Rasselas by Samuel Johnson, or The Wonderful Wizard of Oz, where Dorothy, the Scarecrow, the Tin Woodman, and the Cowardly Lion go on a quest for the way back to Kansas, brains, a heart, and courage respectively.  Quests, also, play a major role in Rick Riordan's fantasy books, among them Percy Jackson & the Olympians, The Heroes of Olympus, and The Kane Chronicles.
A familiar modern literary quest is Frodo Baggins's quest to destroy the One Ring in The Lord of the Rings. The One Ring, its baleful power, the difficult method which is the only way to destroy it, and the spiritual and psychological torture it wreaks on its Bearer; J. R. R. Tolkien uses all these elements to tell a meaningful tale of friendship and the inner struggle with temptation, against a background of epic and supernatural warfare.
The Catcher in the Rye is often thought of as a quest plot, detailing Holden's search not for a tangible object but for a sense of purpose or reason.
Some writers, however, may devise arbitrary quests for items without any importance beyond being the object of the quest. These items are known as MacGuffins, which is sometimes merely used to compare quests and is not always a derogatory term. Writers may also motivate characters to pursue these objects by meanings of a prophecy that decrees it, rather than have them discover that it could assist them, for reasons that are given.
The Oscar-winning animated short film Quest (directed by the Irish-German filmmaker Tyron Montgomery) tells the allegorical story of a sand creature in quest of water. The story leads the creature through worlds made of paper, stone and iron. After mastering many obstacles and dangers the creature returns to where it began its journey.
A quest object may also have supernatural properties, and it will often lead the protagonist into other worlds and dimensions. In finding it the hero must go through many tests and trials and return home with it in order to save his world or someone dear to him. The moral of a quest story is primarily the changed character of the hero at his return. When he does return he may not be able to live comfortable in the world that he left. The quest story is often an analogy of salvation.
- Vladimir Propp, Morphology of the Folk Tale
- Josepha Sherman, Once upon a Galaxy p 142 ISBN 0-87483-387-6
- Michael O. Riley, Oz and Beyond: The Fantasy World of L. Frank Baum, p 178-9, ISBN 0-7006-0832-X
- W. H. Auden, "The Quest Hero", Understanding the Lord of the Rings: The Best of Tolkien Criticism, p35 ISBN 0-618-42253-6
- Vladimir Propp, Morphology of the Folk Tale, p 36, ISBN 0-292-78376-0
- Vladimir Propp, Morphology of the Folk Tale, p60, ISBN 0-292-78376-0
- Vladimir Propp, Morphology of the Folk Tale, p77 ISBN 0-292-78376-0
- Maria Tatar, The Hard Facts of the Grimms' Fairy Tales, p63, ISBN 0-691-06722-8
- Penelope Reed Doob, The Idea of the Labyrinth: from Classical Antiquity through the Middle Ages, p 177, ISBN 0-8014-8000-0
- Penelope Reed Doob, The Idea of the Labyrinth: from Classical Antiquity through the Middle Ages, p 179-81, ISBN 0-8014-8000-0
- Penelope Reed Doob, The Idea of the Labyrinth: from Classical Antiquity through the Middle Ages, p 181, ISBN 0-8014-8000-0
- Robert McKee, Story: Substance, Structure, Style, and the Principles of Screenwriting, p 196-7 ISBN 0-06-039168-5
- John Grant and John Clute, The Encyclopedia of Fantasy, "Quest ", p 796 ISBN 0-312-19869-8
- L. Frank Baum, Michael Patrick Hearn, The Annotated Wizard of Oz, p 126-7, ISBN 0-517-50086-8
- W. H. Auden, "The Quest Hero", Understanding the Lord of the Rings: The Best of Tolkien Criticism, p45 ISBN 0-618-42253-6