|This article needs additional citations for verification. (October 2013)|
|This article includes a list of references, related reading or external links, but its sources remain unclear because it lacks inline citations. (October 2013)|
He used the alias Tani Umenosuke (谷梅之助?) to hide his activities from the shogunate.
Takasugi joined the Shoka Sonjuku, the famous private school of Yoshida Shōin. Takasugi devoted himself to the modernization of Chōshū's military, and became a favorite student of Yoshida. In 1858, he entered the Shoheiko (a military school under direct control of the Shogun at Edo), but in 1859 returned home by the clan's command. Takasugi - in spite of his young age - was an influential factor within Chōshū as one of the most extreme advocates of a policy of seclusion and expelling the foreigners from Japan. Takasugi was implicated in the 12 December 1862 attack on the British legation in Edo.
In spite of Japan's policy of national isolation in the Edo period, in 1862 Takasugi was ordered by the domain to go secretly to Shanghai in China to investigate the state of affairs and the strength of the Western powers. Takasugi's visit coincided with the Taiping Rebellion, and he was shocked by the effects of European imperialism even on the Chinese Empire. Takasugi returned to Japan convinced that Japan must strengthen itself to avoid being colonized by the western powers, or to suffer a similar fate as China. This coincided with the growing Sonnō Jōi ('expel the barbarians and revere the Emperor') movement, which attracted certain radical sections of Japan's warrior class and court nobility, and Takasugi's ideas found ready support in Chōshū and other parts of Japan.
Formation of the Shotai and Kiheitai
Takasugi originated the revolutionary idea of auxiliary irregular militia (shotai). Under the feudal system, only the samurai class was allowed to own weapons. Takasugi promoted the recruitment of commoners into new, socially-mixed paramilitary units. In these units, neither recruitment nor promotion depended (at least in theory), on social status. Farmers, merchants, carpenters and even sumo-wrestlers and Buddhist priests were enlisted, although samurai still formed the majority in most of the Shotai. Takasugi clearly saw that utilization of the financial wealth of the middle-class merchants and farmers could increase the military strength of the domain, without weakening its finances. Since the leaders of Chōshū were unable - and unwilling - to change the social structure of the domain, limited use of peasants and commoners enabled them to form a new type of military without disturbing the traditional society.
In 1863, Takasugi himself founded a special Shotai unit under his direct command called the Kiheitai, which consisted of 300 soldiers (about half of whom were samurai). However, due to his propagation of Sonnō Jōi ideology, Takasugi was imprisoned by the domain's authorities, after an anti-Chōshū coup in Kyoto in the summer of 1863 threatened to jeopardize Chōshū's leading role in national politics.
External and internal crisis
However, Chōshū soon had no choice but to call on Takasugi again. After Chōshū fired upon Western warships in the Straits of Shimonoseki on 25 June 1863, British, French, Dutch and American naval forces bombarded Shimonoseki, the main port of the Chōshū domain the following summer in what was later called the Bombardment of Shimonoseki. This was followed by the landing of French marines. Their fighting against Chōshū units demonstrated the inferiority of traditional Japanese troops against a Western army, and convinced the leaders of the domain of the absolute necessity for a thorough military reform. The Chōshū domain’s administration called on Takasugi not only to carry out this reform as ‘Director of Military Affairs’, but he - only 25 years of age - was also entrusted with negotiating peace with the four Western powers.
In view of the humiliation of Chōshū forces against the Western powers, Takasugi had come to the realization that direct confrontation with the foreigners was not an option. Instead, Japan had to learn military tactics, techniques and technologies from the West. Takasugi reorganized his Kiheitai militia into a rifle-unit with the latest modern rifles, and introduced training in Western strategy and tactics. Moreover, Takasugi used his influence with the Sonnô Jôi-movement to promote a more a conciliatory policy towards the West and thus, the ‘movement to expel the barbarians and revere the Emperor’ evolved into an anti-Bakufu movement with the overthrow of the Tokugawa Bakufu as a necessary means to strengthen Japan against the foreigners.
Weakened by the punitive attack by the Western powers, Chōshū was unable to withstand an expedition mounted by the Bakufu in autumn 1864 in retaliation for previous Chōshū attempts to seize control of Kyoto. At first, conservative forces, which favored conciliation with the Bakufu in order to secure the domain, were dominant in Chōshū politics, and Takasugi and some of his compatriots had to leave the domain to avoid renewed imprisonment. Takasugi, with only about a dozen followers, including future political leaders Yamagata Aritomo, Itō Hirobumi and Inoue Kaoru, gathered in Kokura in Kyūshū and prepared an attack on the conservative forces in Chōshū. The subsequent Chōshū civil war began on 13 January 1865.
Takasugi played a major role in this civil war and his Kiheitai militia proved its superiority over old-fashioned samurai forces. With a series of quick strikes and the support of Kido Takayoshi, Takasugi achieved victory by March 1865. He became one of the main arbiters of the Chōshū domain's policy and continued to act as the domain's expert on Western military science, devoting his efforts to importing arms and raising troops. These reforms proved to be successful when Chōshū was victorious on four fronts against the Bakufu's Second Chōshū expedition in 1866, with the Kiheitai itself securing victory on two fronts. Takasugi’s efforts had made a small-scale ‘nation in arms’ out of Chōshū, giving it a military strength out of proportion to its relatively small size. With its victory over the Tokugawa forces, the military power of the Bakufu was discredited, and traditionally rival domains decided to join forces with Chōshū in the subsequent battles which led to the Meiji Restoration and the end of the Tokugawa Bakufu.
Takasugi did not live to see this success. He died of tuberculosis on 17 May 1867, only 28 years of age. His Kiheitai was taken over by his protégé Yamagata Aritomo. Only a year later, Takasugi's dream of overthrowing the Tokugawa Shogunate, which found obvious manifestation in his alternate name Tōgyō (Go to the East) - was fulfilled with the Meiji Restoration. The Kiheitai was disbanded in early 1870 after the establishment of the Imperial Japanese Army.
Takasugi Shinsaku, a central figure of the early Meiji Restoration, is as well known for his military talents as he is for his skills as a politician. However, dying at the young age of 28, Takasugi was not to become one of Japan's famous leaders in the subsequent Meiji era. In his hometown - the castle town Hagi in western Japan - he is still remembered as a mystical and energetic hero, who put all his efforts into opening the way to modernization, westernization and reforms, not only in military matters but in political and social matters as well.
Takasugi Shinsaku in media
- Takasugi is a secondary character present in the manga and anime Rurouni Kenshin, as well as its OAV adaptation Trust and Betrayal, shown to be in the last stages of his illness. He recruited the young Kenshin Himura into the Kiheitai before allowing Chōshū leader Katsura Kogorō to make him the Hitokiri Battōsai. While portrayed as a brash and ruthless warrior, he is nonetheless wary of his unsavory actions and tried to dissuade Katsura from "corrupting" Kenshin's soul, to no avail. His Japanese voice actor is Wataru Takagi and his North American voice actor is Jason Phelps.
- He was the inspiration for Takasugi Shinsuke, one of the main villains in the series Gintama.
- Craig, Albert M. (2000). Chôshû in the Meiji Restoration. Lanham, Maryland: Lexington Books.
- Gregg, Taylor N. "Hagi Where Japan's Revolution Began," National Geographic. (US).
- Huber, Thomas M. (1981). The Revolutionary Origins of Modern Japan. Stanford: Stanford University Press.
- Jansen, Marius B. (1961). Sakamoto Ryoma and the Meiji Restoration. Princeton: Princeton University Press. OCLC 413111